What in the world is the “world” (as used in the Bible)?
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A very relevant question in our day!
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Say this: when Jesus used the word “world” in the Gospels, it often carried layered meanings, depending on the context. The Greek word translated as “world” is “kosmos,” and Jesus used it in several distinct ways.
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The primary meanings?
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Human society opposed to God.
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“If the world hates you, know that it has hated me before it hated you.” (John 15:18); “My kingdom is not of this world.” (John 18:36); “The world cannot hate you, but it hates me because I testify that its works are evil.” (John 7:7).
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Implication: Jesus saw the world as a realm dominated by sin, pride, and spiritual blindness—and as such, requiring salvation.
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Other biblical citations use “world” as all the people on earth. Example of that: “For God so loved the world that he gave his only Son…” (John 3:16)
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Occasionally, “world” refers to the created, physical realm. “What does it profit a man to gain the whole world, and forfeit his soul?” (Mark 8:36). “Before the world was…” (John 17:5). The implication is that Jesus acknowledged the material world but emphasized it was temporary and not to be clung to above spiritual truth.
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How often do we adhere to that notion?

Jesus sometimes contrasted the “world” with the coming Kingdom or Age of God: “The cares of this world, and the deceitfulness of riches…” (Matthew 13:22). The implication is that the world is fleeting and often a distraction from eternal priorities—which assuredly it is.

Compare Jesus’ concept of “the world” to the current culture of celebrities and billionaires, particularly through the lens of values, power, and purpose.

First we have power and pride versus meekness and service: Jesus calls His followers to humility, service, and self-denial. How does that stack up with the billionaires who are currently so rampant and prominent?

This may contain: an image of the god with his hands outstretched in front of a spiral galaxy background

The world values status, dominance, and self-assurance (read: arrogance).

Lust versus love. Greed versus gratitude (even for suffering).

“Whoever wants to be first must be last of all and servant of all.” (Mark 9:35). “You cannot serve both God and money.” (Matthew 6:24).

But how people try! They even use religion to pay for private jets.

Modern billionaires? Their culture?

That often celebrates self-made success, power, influence, and ambition. Aren’t we taught this as an ideal? And fame? We can’t seem to resist celebrities–and even create religious ones.

Many billionaires are idolized as visionary leaders who reshape society.

Wealth accumulation is frequently a badge of success and identity.

This is idolatry and more in the camp of Caesar than Jesus.

Contrast that to how Jesus rejected the idea that earthly power or wealth defined greatness: In His view, the “world” values things that ultimately blind people to God.

Call it greed versus the Creed. Call it “Accumulation” versus “Detachment.” Selfish versus selfless. Be careful! Can a rich person be holy? Absolutely. But it is a challenge.

Like it or not, Jesus warned repeatedly against the dangers of wealth. “What does it profit a man to gain the whole world, but lose his soul?” (Mark 8:36). “It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” (Matthew 19:24)
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Billionaire culture:

That revolves around accumulating assets, “growing” companies, expanding portfolios, and gaining influence.

It often emphasizes technological control, longevity, and legacy projects (like space travel or AI immortality).

Where billionaires often seek to control or extend life, Jesus calls His followers to lose their life for His sake (Matthew 10:39), trusting in God’s Kingdom over human achievement.

Jesus critiqued the illusion that wealth brings security. “Do not lay up for yourselves treasures on earth… but lay up treasures in heaven.” (Matthew 6:19–20). Yet our modern culture does what? Does not the billionaire lifestyle promote ultimate comfort and insulation from risk, with private islands, bodyguards, and disaster bunkers?

Some pursue transhumanist ideals—trying to outsmart death itself.

Jesus said the world chases false security.

True life comes not through control but through surrender.